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This is an archive of news, information and comment from Seal Church during Anne Le Bas' time as Vicar.
Monday, April 27, 2020
And in other news... Seal Church's weekly newsletter
Sunday, April 26, 2020
Sunday Worship April 26
Join us for our Sunday worship this week. The links are below.
Morning Worship Podcast Morning Worship Service sheet
Evensong Podcast Evensong Service sheet
For those who can't use the internet, there is now a "dial a podcast" service, giving access by phone to the reading, talk and prayer from each Sunday morning's service. Please pass on the phone number to them - 01732 928061. Calls cost the normal rate for dialing an 01732 (Sevenoaks) number.
There will be a Zoffee - a Zoom Coffee meeting - at 11 am this morning. Drop in and say hello!
email sealpandp@gmail.com for the link and password.
Today's morning service focusses on the story of two tired disciples on the road from Jerusalem to Emmaus, who are joined by a stranger as they walk along. We discover early on that he is Jesus, but they don't realise until he breaks bread with them at the end of the day. On the journey, though, he has explained to them how the death of Jesus could be part of God's plan, not the terrible disaster they have taken it for.
Why don't they recognise Jesus (this is a common theme in the resurrection appearances)? The implication of the Bible is that seeing Jesus for who he is takes more than just good eyesight - we also have to have the eyes of our hearts open, to be on the look out for him, ready to see him in the people and events we encounter.
There have been many paintings of the scenes in the story. The one I used to illustrate the podcast is attributed to Francois Verdier. It wasn't one I was familiar with, but I loved the energy in it, the sense that these disciples are completely caught up in the discussion they are having with Jesus as the penny starts to drop and their hearts start to lift.
Have you ever had conversations like this?
What made them special?
Probably the most famous depiction of this story is that by Caravaggio (there was another painting by him in last Sunday's blog post), which shows the moment when the disciples recognise Jesus "in the breaking of the bread" as the story puts it. Why then? Perhaps it is the familiarity of the gesture - something they've seen him do many times before - but again, their recognition has as much to do with what has been going on in their hearts as in their eyesight.
This painting, part of the "Jesus Mafa" project comes from Cameroon. Local artists produced a series of paintings of Gospel stories set in their own time and place. (More about the project, and other paintings ) . Caravaggio, of course, had done the same thing, setting the stories in seventeenth century Italy - the clothes the disciples are wearing aren't first century Palestinian!
Imagine sharing a meal with Jesus in your own kitchen or dining room. How would you paint the scene?
In the prayers in today's morning podcast, I included a prayer/poem which is special to me, one which I turned into an embroidery which hangs in the vicarage hallway. I thought you might like to see a
picture of it.
The text reads
I met a stranger yestere'en
I put food in the eating place,
drink in the drinking place,
music in the listening place.
And in the sacred name of the Triune
he blessed myself and my house
my cattle and my dear ones
And the lark sang in her song
Often, often, often
comes Christ in the stranger's guise.
Where might you meet "Christ in the stranger's guise" today? Perhaps, to find him, you will need to look at everyone you encounter (in the flesh or online or on the phone) as if they might be Christ. I wonder how it would change our view of people if we did that all the time?
All Age Ideas
http://sealpeterandpaul.blogspot.com/2020/04/the-road-to-emmaus-story-for-children.html
Morning Worship Podcast Morning Worship Service sheet
Evensong Podcast Evensong Service sheet
For those who can't use the internet, there is now a "dial a podcast" service, giving access by phone to the reading, talk and prayer from each Sunday morning's service. Please pass on the phone number to them - 01732 928061. Calls cost the normal rate for dialing an 01732 (Sevenoaks) number.
There will be a Zoffee - a Zoom Coffee meeting - at 11 am this morning. Drop in and say hello!
email sealpandp@gmail.com for the link and password.
Today's morning service focusses on the story of two tired disciples on the road from Jerusalem to Emmaus, who are joined by a stranger as they walk along. We discover early on that he is Jesus, but they don't realise until he breaks bread with them at the end of the day. On the journey, though, he has explained to them how the death of Jesus could be part of God's plan, not the terrible disaster they have taken it for.
Why don't they recognise Jesus (this is a common theme in the resurrection appearances)? The implication of the Bible is that seeing Jesus for who he is takes more than just good eyesight - we also have to have the eyes of our hearts open, to be on the look out for him, ready to see him in the people and events we encounter.
There have been many paintings of the scenes in the story. The one I used to illustrate the podcast is attributed to Francois Verdier. It wasn't one I was familiar with, but I loved the energy in it, the sense that these disciples are completely caught up in the discussion they are having with Jesus as the penny starts to drop and their hearts start to lift.
Have you ever had conversations like this?
What made them special?
Probably the most famous depiction of this story is that by Caravaggio (there was another painting by him in last Sunday's blog post), which shows the moment when the disciples recognise Jesus "in the breaking of the bread" as the story puts it. Why then? Perhaps it is the familiarity of the gesture - something they've seen him do many times before - but again, their recognition has as much to do with what has been going on in their hearts as in their eyesight.
This painting, part of the "Jesus Mafa" project comes from Cameroon. Local artists produced a series of paintings of Gospel stories set in their own time and place. (More about the project, and other paintings ) . Caravaggio, of course, had done the same thing, setting the stories in seventeenth century Italy - the clothes the disciples are wearing aren't first century Palestinian!
Imagine sharing a meal with Jesus in your own kitchen or dining room. How would you paint the scene?
In the prayers in today's morning podcast, I included a prayer/poem which is special to me, one which I turned into an embroidery which hangs in the vicarage hallway. I thought you might like to see a
picture of it.
The text reads
I met a stranger yestere'en
I put food in the eating place,
drink in the drinking place,
music in the listening place.
And in the sacred name of the Triune
he blessed myself and my house
my cattle and my dear ones
And the lark sang in her song
Often, often, often
comes Christ in the stranger's guise.
Where might you meet "Christ in the stranger's guise" today? Perhaps, to find him, you will need to look at everyone you encounter (in the flesh or online or on the phone) as if they might be Christ. I wonder how it would change our view of people if we did that all the time?
All Age Ideas
- I made a video earlier this week, telling the story of the road to Emmaus. You can find it on this blog here.
http://sealpeterandpaul.blogspot.com/2020/04/the-road-to-emmaus-story-for-children.html
- Make some "foot" art to remind you that Jesus always walks beside you. You could draw round your own feet, or the feet of everyone in your household, and decorate the drawings. You could make footprints with paint. You could make a poster to stick in your window with footprints on it, to thank those who are "going the extra mile" to help us at this time, walking alongside us - that might cheer up the postmen and women and delivery drivers who are bringing us the things we need.
- Invite Jesus to dinner with you. Make an invitation. Set a place at the table. Think about what you might give him to eat, and what you would want to talk about with him. How does it feel to do this?
If you make something that you would like to share, take a photo of it and send it to me, and I will put it on our church social media.
Wednesday, April 22, 2020
The road to Emmaus - a story for the children of Seal Church and school.
Here's another video story for Seal's church and school children. It's the story of what happened on the Road to Emmaus, from Luke 24.13-39
Monday, April 20, 2020
And in other news...
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Sunday, April 19, 2020
EASTERTIDE AT HOME: Sunday worship for Easter 2
The links to our Sunday worship today are here:
Morning worship
Morning worship service sheet
Evensong
Evensong service sheet
On the morning of the second Sunday in Eastertide we traditionally hear the story of St Thomas, often called Doubting Thomas, because he wouldn't believe that Jesus had risen until he could see him for himself, wounds and all. He had missed the moment on Easter Day when Jesus first appeared to the disciples in he upper room where they were hiding.
A week later, Jesus appeared again, just for him, and invited Thomas to touch his wounds, but Thomas didn't need to. Just the sight of Jesus was enough. Thomas didn't just come to believe that Jesus was alive, but also declared that he was Lord and God.
It changed Thomas completely.
The picture below, by Daniel Seiter, painted around 1700 captures the moment when everything changed for Thomas. I particularly like the fact that, unlike many depictions of this scene Thomas is not looking at the wounds, but at Jesus. He though he needed physically to touch Jesus' scars to believe, but realises that it is the relationship he has with him that really matters.
All age ideas
Margaret Pritchard-Houston tells the story of Thomas and shares some "wondering questions" here.
https://m.youtube.com/watch?v=z-CEIj9qVro
Resources to explore the story from Rootsontheweb
Resources from Together at Home
Morning worship
Morning worship service sheet
Evensong
Evensong service sheet
On the morning of the second Sunday in Eastertide we traditionally hear the story of St Thomas, often called Doubting Thomas, because he wouldn't believe that Jesus had risen until he could see him for himself, wounds and all. He had missed the moment on Easter Day when Jesus first appeared to the disciples in he upper room where they were hiding.
A week later, Jesus appeared again, just for him, and invited Thomas to touch his wounds, but Thomas didn't need to. Just the sight of Jesus was enough. Thomas didn't just come to believe that Jesus was alive, but also declared that he was Lord and God.
It changed Thomas completely.
The picture below, by Daniel Seiter, painted around 1700 captures the moment when everything changed for Thomas. I particularly like the fact that, unlike many depictions of this scene Thomas is not looking at the wounds, but at Jesus. He though he needed physically to touch Jesus' scars to believe, but realises that it is the relationship he has with him that really matters.
This evening's service, a traditional service of said evensong from the Book of Common Prayer, includes the famous story of Daniel in the Lion's den and the resurrection story from Mark's Gospel.
Margaret Pritchard-Houston tells the story of Thomas and shares some "wondering questions" here.
https://m.youtube.com/watch?v=z-CEIj9qVro
Resources to explore the story from Rootsontheweb
Resources from Together at Home
Sunday, April 05, 2020
In their own words: Day 40
Romans 15. 5-7
May the God of steadfastness and encouragement grant
you to live in harmony with one another, in accordance with Christ Jesus, so
that together you may with one voice glorify the God and Father of our Lord
Jesus Christ.
Welcome one another, therefore, just as Christ has
welcomed you, for the glory of God.
These few verses sum up what
Paul has been trying to do in this long letter. For all its complex theology, in
the end it is a pastoral letter, intended to help the Roman Christians get
along with each other. Jews and Gentiles alike have been welcomed by God, and
because of that, they should welcome each other. They are as good, and as bad,
as each other, and as much in need of God’s forgiveness and help as each other.
Paul longs for a world in which the love of God, which he discovered in
Damascus when Ananias welcomed him, is known by all. The church in Rome is
called to model that love, a tough challenge then, and now too. We have a God
who is “steadfast and encouraging” though,
so we should not give up!
·
As we come to the end of these reflections, what
picture of Peter and Paul have you formed? What will you take away from their
words?
Saturday, April 04, 2020
In their own words: Day 39
Romans 12.9-21
Let love be genuine; hate what is evil, hold fast to
what is good; love one another with mutual affection; outdo one another in
showing honour. Do not lag in zeal, be ardent in spirit, serve the Lord.
Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to
the needs of the saints; extend hospitality to strangers.
Bless those who persecute you; bless and do not curse
them. Rejoice with those who rejoice, weep with those who weep. Live in harmony
with one another; do not be haughty, but associate with the lowly; do not claim
to be wiser than you are. Do not repay anyone evil for evil, but take thought
for what is noble in the sight of all. If it is possible, so far as it depends
on you, live peaceably with all.
It is easy for a list like
this to sound trite to us, because it is so familiar, the kind of thing we
might find on an inspirational poster. In reality, though, Paul’s words are
extremely challenging, especially when we consider them against the background
of his life and eventual death. Blessing those who persecute you is easy when
you aren’t actually being persecuted, for example. In Paul’s context it
involved real pain and real death.
·
Read Paul’s words slowly. Which phrases do you find
most challenging?
Friday, April 03, 2020
In their own words: Day 38
Romans 8.31-37
What then are we to say about these things? If God is
for us, who is against us? He who did not withhold his own Son, but gave him up
for all of us, will he not with him also give us everything else? Who will
bring any charge against God’s elect? It is God who justifies. Who is to
condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right
hand of God, who indeed intercedes for us. Who will separate us from the love
of Christ? Will hardship, or distress, or persecution, or famine, or nakedness,
or peril, or sword? As it is written, ‘For your sake we are being killed all
day long; we are accounted as sheep to be slaughtered.’ No, in all these things
we are more than conquerors through him who loved us. For I am
convinced that neither death, nor life, nor angels, nor rulers, nor things
present, nor things to come, nor powers, nor height, nor depth, nor anything
else in all creation, will be able to separate us from the love of God in
Christ Jesus our Lord.
The Roman Christians were
well aware of the dangers of following Christ. Intermittent waves of
persecution had meant that many of them had probably seen friends and family
killed. Paul had suffered much already, and would eventually be killed by the
Romans, but he is confident in the face of suffering, because nothing can
separate him from God’s love.
Thursday, April 02, 2020
In their own words: Day 37
Romans 8.26
The Spirit helps us in our weakness; for we do not
know how to pray as we ought, but that very Spirit intercedes with sighs too
deep for words.
Paul knows that the world is
not as it should be, and longs for change. In the passage that precedes this,
Paul has spoken about “the whole of
creation groaning in labour pains”, waiting for God to bring to birth his
new kingdom, “the revealing of the
children of God.” But sometimes, for him, and for us, that change can seem
to be a long time coming. Paul compares it to a woman in labour, knowing
something good will happen, but going through pain in the process. Sometimes we can’t even find the words to express
what we feel and long for.
At these times, says Paul,
God’s Spirit prays within us “with sighs
too deep for words”. We don’t have to know what we want to say to God. He
knows what is on our hearts.
·
Today, just sit with God and remind yourself that he
knows what you feel and need. Can you trust that he hears you even when you
can’t find the words you need?
Wednesday, April 01, 2020
In their own words: Day 36
Romans 2.1
Therefore you have no excuse, whoever you are, when
you judge others; for in passing judgement on another you condemn yourself,
because you, the judge, are doing the very same things.
Paul’s letter to the Romans
has often been regarded as the summation of his theological thinking. It can feel complex and hard to understand, but it has been very influential in
shaping Christian thought. Like many other letters, a major theme in it is the
tension between Christians with Jewish ancestry and those who have come from
non-Jewish (Gentile) backgrounds. Judgmentalism seems to have taken hold. In
the first chapter, Paul talks about a number of lifestyles and behaviours which
would have seemed shocking to his hearers, but just when they might have stoked
up a bank of disapproval he turns the tables on them, pointing out that while
they are tut-tutting at others, they are doing things just as bad, judging
others in a way which is destructive and harmful.
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